Playing with the ongoing theme of dance in recent postings, here is one controversial piece of dance. The 2010 Olympics ice dancing competition just ended, and the aboriginal folk dance put together by the Russian team brought a lot of controversies in and out of the ice rink. Voila! (The video clip shows the original version performed in the past month before it had to be “toned down” at the Olympics.)
[youtube]http://www.youtube.com/watch?v=W_uoToFGK6E[/youtube]
It has been reported that especially some indigenous Australians expressed their anger and frustration calling it as “appalling,” “a rip-off” and “exploitation.” Bev Manton, chairwoman of the New South Wales Aboriginal Land Council, wrote last month in The Sydney Morning Herald that “the faux tribal designs on the costumes and the skaters’ faces ‘are no more authentic or Aboriginal than the shiploads of cheap Aboriginal tourist trinkets that pour into our country from overseas.’”
Now, compare this to the U.S. team’s “Bollywood” impression, which has become a YouTube sensation and instant favorite amongst Indian communities.
[youtube]http://www.youtube.com/watch?v=f1zTUcOmtg4[/youtube]
Apart from the quality of each performance itself, there are a series of questions that come to my mind. Why do some people consider the Russian pair’s dance offensive or feel uncomfortable while the majority enjoy the U.S. pair’s? (To my mind, it is not just a simple matter of the skating costumes, although one of the NBC commentators mentioned that the Russian team’s faux leaves hanging from their tribal costumes were “gimmicks” whereas the U.S. team’s Indian clothes were “authentic.”) If dancing is a means of cultural expression and human communication, what are the limits of cultural appropriation in dancing in which indigenous culture can be shared, celebrated, and replicated by nonnative members? When does cultural tribute stop being appropriation and become theft? Where is the line between them? How far is too far? While costume controversy seems to be a perennial source of woe and entertainment in figure skating, it is amusing to find these questions to be still valid, perhaps more than ever, in the so-called age of globalization.




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