Russian Aboriginal Ice Dance: “Cultural Theft”?

Playing with the ongoing theme of dance in recent postings, here is one controversial piece of dance. The 2010 Olympics ice dancing competition just ended, and the aboriginal folk dance put together by the Russian team brought a lot of controversies in and out of the ice rink. Voila! (The video clip shows the original version performed in the past month before it had to be “toned down” at the Olympics.)

[youtube]http://www.youtube.com/watch?v=W_uoToFGK6E[/youtube]

It has been reported that especially some indigenous Australians expressed their anger and frustration calling it as “appalling,” “a rip-off” and “exploitation.” Bev Manton, chairwoman of the New South Wales Aboriginal Land Council, wrote last month in The Sydney Morning Herald that “the faux tribal designs on the costumes and the skaters’ faces ‘are no more authentic or Aboriginal than the shiploads of cheap Aboriginal tourist trinkets that pour into our country from overseas.’”

Now, compare this to the U.S. team’s “Bollywood” impression, which has become a YouTube sensation and instant favorite amongst Indian communities.

[youtube]http://www.youtube.com/watch?v=f1zTUcOmtg4[/youtube]

Apart from the quality of each performance itself, there are a series of questions that come to my mind. Why do some people consider the Russian pair’s dance offensive or feel uncomfortable while the majority enjoy the U.S. pair’s? (To my mind, it is not just a simple matter of the skating costumes, although one of the NBC commentators mentioned that the Russian team’s faux leaves hanging from their tribal costumes were “gimmicks” whereas the U.S. team’s Indian clothes were “authentic.”) If dancing is a means of cultural expression and human communication, what are the limits of cultural appropriation in dancing in which indigenous culture can be shared, celebrated, and replicated by nonnative members? When does cultural tribute stop being appropriation and become theft? Where is the line between them? How far is too far? While costume controversy seems to be a perennial source of woe and entertainment in figure skating, it is amusing to find these questions to be still valid, perhaps more than ever, in the so-called age of globalization.

How blunt is too blunt?

Untitled
Creative Commons License photo credit: morgan childers

A professor at NYU’s Stern School of Business, Scott Galloway, recently sent an email that has gone viral, due largely to its unique approach in response to a student’s particularly obnoxious behavior.  The student, who remains anonymous, had arrived an hour late to class and been denied admission, and later emailed the professor to explain that he was late because he had been “sampling” different classes, the last of which was Professor Galloway’s, and that it was within his rights to explore different options at the beginning of the semester.

Galloway’s response has caught attention because of his brutal honesty in addressing what he sees as the student’s overall functional weaknesses.   In short, he takes him down a few notches.  You can read the full exchange here, but I wanted to focus on a specific piece of Galloway’s final advice:

“Getting a good job, working long hours, keeping your skills relevant, navigating the politics of an organization, finding a live/work balance…these are all really hard, xxxx. In contrast, respecting institutions, having manners, demonstrating a level of humility…these are all (relatively) easy. Get the easy stuff right xxxx. In and of themselves they will not make you successful. However, not possessing them will hold you back and you will not achieve your potential which, by virtue of you being admitted  to Stern, you must have in spades. It’s not too late xxxx…”

Opinion on the web seems split, mainly centered on Galloway’s known personality quirks.  The entire controversy, though, provides an opportunity to think about the appropriate tone and level of “honesty” in student-teacher communications.  As an adjunct at Baruch for five years, I’ve certainly felt the occasional urge to respond to particularly ridiculous requests with a similar sense of disbelief.  Galloway’s message, however, takes the impulse a step further, directly and personally addressing what he perceives to be the student’s overall failures.  His main point seems to be that, by exhibiting such a lack of decorum, the student is effectively handicapping himself, making it impossible to succeed in college or the larger world.

I find Galloway’s response generally appropriate considering the student’s rather arrogant assumption that “sampling” courses (by walking in and out of several classes mid-lecture) was a reasonable behavior.  His most memorable advice (“get your shit together”), while perhaps obscene, communicates an underlying truth.  If the student wishes to succeed in the business world, his presumed career direction, he will have to drastically adjust the attitude and expectations reflected in his brief interaction with Professor Galloway.

On the other hand, is it right to draw larger conclusions about a student’s chances of future success from one embarrassing incident?  Further, is it even within a professor’s rights or responsibilities to dole out such “advice” at all?  How can we effectively steer our students toward more appropriate and “successful” behavior without being too harsh or judgmental?

The Performance Artist and the Archives

During the fall of 2009, I took a course at the Graduate Center with Prof. Jean Graham-Jones, “Contemporary Latin American Theatre and Performance.” Going in, I had assumed that much of the archival material we would be referencing would be from the Hemispheric Institute Digital Video Library (HIDVL), a collaboration between New York University Libraries and NYU’s Hemispheric Institute of Performance and Politics. This digital venue brings together videos of performance throughout the Americas that would otherwise be “inaccessible to scholars.”

While it’s true that this is a respected and reliable one-stop reference place to find (and preserve) such materials, given the contemporary focus of the class, YouTube offered hours of browsing enjoyment. The two resources serve very difficult functions—and have very different levels of functionality. (Especially since the Hemispheric Insititute’s archive is frequently restricted to performances that they themselves have had filmed at their own events.)

I don’t know if it counts as procrastination or further research, but I whittled away many evenings that semester watching clips of the dynamic performers we had been studying.

First, here’s a link to a performance by Mexican cabaret performer, Astrid Hadad, from the HIDVL. Her performance, ‘Amores Pelos,’ was filmed in Monterrey, Mexico, in July 2001, as part of the Second Annual Hemispheric Institute Seminar. It’s a long clip, but worth the time to see the costumes changes involved in the “wearable art” of her hair. The site provides a bit of context for those first meeting this artist’s work: “Hadad blends popular songs and ranchero, son and bolero music and political satire with highly theatrical precision to create a genre of music she calls ‘Heavy Nopal’.”

And then, below, is another unique Hadad performance, this time from YouTube (and featuring some well-placed self-flagellation). It brings us into the actual performance space, and is part of a larger documentary about Hadad.

[youtube]http://www.youtube.com/watch?v=OutdQW_jz0g[/youtube]

Opening Steps

Since this is my first blog post in 2010 and since the New York Flamenco Festival is ongoing right now, celebrating its 10th anniversary, of course I will write about my love affair with Flamenco and the ways it inspires many other facets of my life, including my academic work. Slowly but surely, it  has sneaked into my dissertation, and references to the dance ,and to dance theory in general, pop up in my chapters, thanks to the flexibility of my field (English) and of my adviser.

Watching  the opening night of the Festival last week, I let myself re-experience the revelation that always strikes me watching a real artist: dance is their language, and the really good dancers are the ones able to communicate through their bodies in such a way that they reach the audience. I know this might sound obvious, but I really get this message straight as I follow those perfectly executed steps that I recognize because I am doing them myself….I mean, their poor imitations.

This is what I tell the students I work at Baruch with, and all the groups I have worked with so far remembered one thing, if nothing else,  about me personally after my introductory visit to their class: that I dance Flamenco. So, I tell them about using the body for a presentation, grounding it with a sense of presence and control. Straightening the back, maintaining a posture are all important. They come in second to mastering the material, of course, but still.

Flamenco!
Creative Commons License photo credit: patrícia soransso 

And this is another thing I learned from great dancers: the beauty of mastery, of really giving your best to something. I am always inspired by students who want to do their best, and I watch them with the same respect and admiration I watch a Flamenco performance.

Vanilla Ice All Over Again

Yesterday I spoke with a faculty member about her frustration with plagiarism by students. One “innovative” technique that she noticed some students employing was the pastiche: whole paragraphs comprised of phrases and sentences culled from websites, press releases, newspapers, and textbooks, mashed together without any attribution or acknowledgment that the words were not entirely their own. While some students probably knew that they were plagiarizing but thought they could get away with it, others apparently have more benign intent: they haven’t yet internalized academic norms about appropriate use of sources and citation. Perhaps we can call these two types of plagiarism “bad faith plagiarism” and “good faith plagiarism.” Both types deserve penalty, but it is the former, I believe, that deserves more scorn. Students who plagiarize because they don’t know any better are students who are capable of learning proper citation techniques.

With this conversation fresh in my mind, I’ve been thinking about the recent case of plagiarism in Germany by a 17-year-old novelist. Apparently, author Helene Hegemann lifted passages, including an entire page, from someone else’s novel. Unlike the 2006 scandal involving teenage author Kaavya Viswanathan, who claimed that she had plagiarized in good faith, Hegemann readily admits to using another author’s words in her novel without any attribution–what I would call “bad faith plagiarism.” She claims, however, that her novel is akin to a musician who remixes or samples.

Some of Hegemann’s defenders claim a generational defense. The Guardian UK’s Robert McCrum argues that Hegemann’s novel is actually an example of “good faith plagiarism”:

Disentangling fact from fiction in a spat that looks like a nasty blog-war is tricky, but it’s clear from the reports I’ve read that Hegemann, a child of the internet age, simply does not understand, or recognise, the charge of plagiarism. To her, coming from the cut-and-paste world of blogs and Facebook, what she’s done is no more than “mixing” (she seems to use the English term, by the way.)

Laura Miller isn’t having it:

Kids these days, this Cassandra-ish line of reasoning goes, have unfathomably different values, and their elders had better come to terms with this because children are, after all, the future. You can’t tell them anything! It’s as if people under 25 have become the equivalent of an isolated Amazonian tribe who can’t justly be expected to grasp our first-world prohibitions against polygamy or cannibalism — despite the fact that they’ve grown up in our very midst.

The New York Times article hints that in addition to a generational defense, culture plays into it too. That is, remixing is just part of Berlin youth culture:

Ms. Hegemann finds herself in the middle of a collision — if not road kill exactly — between the staid, literary establishment in a country that venerates writers from Goethe to Mann to Grass, and the Berlin youth culture of D.J.’s and artists that sample freely and thereby breathe creativity into old forms. Or as one character, Edmond, puts it in the book, “Berlin is here to mix everything with everything.”

My issue with the “Oh, she was just remixing” argument, however, is that Hegemann did not merely incorporate someone else’s words into her novel. By not acknowledging her sources, she was, in effect, passing off the entire novel as her own, and this, from my perspective, is what some of us stodgy old folks used to call “stealing.” Remixing and sampling can be great, innovative art forms. I’m a fan of Creative Commons. I think copyright rules are too strict. However, if you are going to riff on another person’s words, music, or ideas, you should at least give them credit for it.

If Vanilla Ice couldn’t get away with it, why should Hegemann?

[youtube]http://www.youtube.com/watch?v=rog8ou-ZepE[/youtube]

High School and College Learning

The Times recently ran a video about the pressures of high school advanced placement courses. This video questions the value of cramming an extreme amount of content into one high school class, and explores the motivations students have for taking these high-pressure classes.

I do not know a lot about advanced placement courses, other than the fact that high school students who pass them are eligible for college credit (?). From the video it appears that quality is definitely sacrificed for quantity in terms of learning, and this leads me to wonder what exactly the learning objectives of these programs are. Are they to challenge bright students who might be otherwise under-stimulated by their curriculum? To provide early exposure to college level material?

I’m also curious about college professors’ experiences with students who have taken AP courses. Are these students actually more prepared? Do they have an “edge” over other students?

The issue of AP courses is particularly salient to me at the moment, as I am teaching a “College Now” course. These courses are held at CUNY campuses and the form, content, and expectations are all the same as with any other college course. However, the students are all in high school. I am only into my second week of the first semester of this experience, and so far things are going very well. Of course it’s too soon to have formulated any opinion, and I look forward to posting more about this innovative program later in the semester.

In the meantime, please share your thoughts about AP work and similar programs. I also hope this post opens up a discussion about the differences between high school and college level teaching and learning.

Remembering Jerry Bornstein

I was saddened deeply yesterday to learn that a colleague, an old and great friend of the Schwartz Institute, Jerry Bornstein passed away suddenly. A true champion of communication-intensive instruction and information literacy, Jerry was the Deputy Chief Librarian at Baruch College. There from the very the start, he was instrumental in making our Newman Library the incredible resource we now know it to be. His intelligence, warmth, and dedication to serving the needs of Baruch students made a huge impression on me and on all of us who had the pleasure to know and work closely with him. Here’s a video of Jerry being Jerry, talking about why he loves his job on the occasion of the 10 millionth visitor to the Newman Library in 2003.

[flv]http://cac.ophony.org/wp-content/uploads/2010/02/jerry3.flv[/flv]

Link to the full video with some wonderful stories from Jerry’s long tenure at the library.

Social Media and Young Adults

The Pew Institute recently released a report on young adults and social media use. Here’s the summary page.Pew Internet and American Life Project

It breaks down the various age groups starting with young teens – 12-17, the college years – 18-29, and the 30 and above – adults. There is some interesting data about which age groups use what and how certain social media falls out of grace with different age groups. It seems that  ¾ of young teens have cell phones and 31% get information about health and intimacy online. Young teens and college age young adults are blogging less than adults but sending and receiving text messages more than any other online activity. Texting is the major social communication online for both young teens and young adults. Twitter is big with the adult crowd but not hip with pre-teens or college age youth.

I was especially interested to see that young teens (12-17) create content or remix content more than any other demographic. It makes me think that their sense of creativity and play is still at the heart of their interest in the internet. At least I hope so…