cac.ophony.org

In an undergraduate class I teach on the social and cultural history of the US during times of war we always end the semester with a discussion of the contemporary conflicts we’re involved in now — “GWOT”, Iraq, Afghanistan — and attendant domestic issues like privacy, constitutional rights, legal jurisdiction over “unlawful enemy combatants”, balance of power between branches of government, political rhetoric, etc.

This semester we read and discussed the recently released Red Cross report on US treatment of terrorist detainees, treatment which was conclusively shown to be torture. Once we got the basic history stuff out of the way, I asked students to think through whether such treatment can ever be justified — a little dime-store ethical philosophy thrown in to the history classroom. There are usually some who think there’s no justifiable use of such harsh tactics as have been regular lately. Others insist that, if torture could be known to be likely to work, then we have to leave moral absolutism behind for a more utilitarian approach — i.e. it just might be OK to do some pretty rotten stuff to someone if it saves thousands, hundreds or scores of lives. This is always an interesting discussion, but it’s one that also makes clear how much the understanding of the torture question has been framed for my students by popular culture (“24″ (the worst culprit) and the many other movies and shows we all can probably remember).

This year however, in two separate classes, something new arose: Students, on their own started advocating torturing people not to in order get intelligence that would prevent 9/11 Pt. 2, but as punishment. Eye-for-an-eye sort of thinking — you get what you deserve, and there are no real limits to what you might deserve except how egregious your own crime was.

I found this truly unsettling. How did we get here? I think that the way we got here is a good old fashioned slippery slope. On TV, the bad guys get tortured and either give it up or not, die or not, feel terrible physical pain or not — but they’re the bad guys, so in the verbal and visual rhetoric of trashy (and extraordinarily popular) TV, it seems OK to many viewers. Torture becomes a regular adjunct to justice.

In addition, there are movies every year which prominently feature torture of human beings either in the same context or as “horror films” (really sadism films), in which the torturers are bad guys, the enemy. In the second case, torture seems despicable, so in one evening of viewing a person could be treated to a rather schizophrenic overall depiction of the issue – the cruel device of the worst fiends and the necessary tool of the righteous. But also in the second case, the problem is not that torture becomes linked with justice, but rather that it becomes entertainment; it’s a fun way (apparently) to get scared for an hour or two before making out with your girlfriend or checking on the sleeping kids.

What separates us, ideally from the Taliban, among other things, is our idea that justice and vengeance are different things. What renders us humane instead of merely human is, among other things, the idea that there are some acts which are simply morally unacceptable. What separates adults from children, among other things, is that adults see the real social utility as well as the moral truth of the old saw that two wrongs don’t make a right.

As a culture, we’re letting go of these things by the way we accept depictions of torture, as both titilating and just. To have a torture culture is not just to accept depictions of torture without clear disapprobation; it is, as the term “culture” implies, to grow, to nourish torture. And so, I think, when you have a culture rife with torture perhaps you end up seeing the fruits of that tortuculture blossoming in your nice calm classroom one April day.