Human vs. Technological Amplification

I originally planned to write this post about the difference in communication between human and technological means. Specifically, I was going to look at the use of the people’s mic and police bullhorns as exemplified by the events on October 1 at the Brooklyn Bridge. While the group had been using the people’s mic to amplify communication within itself and to outsiders, the police used a single bullhorn. In a letter on behalf of the people kettled that day, lawyers argue that the bullhorn was unintelligible.

However, events at Baruch College last night changed my planned post. A clearer example of the unintelligibility of technological amplification, when compared to human-centric distributed communication, occurred in the lobby of the Baruch College William and Anita Newman Vertical Campus Conference Center on the evening of November 21.

CUNY Police Attack Student Protesters from keith on Vimeo.

As this video shows, the security guard attempts to use a bullhorn within the Vertical Campus lobby. Sound waves are directed only toward part of the group he is addressing. The group above on the balcony or behind him past the turnstiles must rely on sound waves bouncing off walls in order to hear his transmission. Additionally, according to the Baruch website, the lobby consists of two “stacked atria, one rising from the ground floor to the fifth floor, with a glass curtain wall facing Baruch’s Information and Technology Building to the north, across Bernard Baruch Way; another, wider atrium rising above that, from the fifth to the eighth floor,” that provide much vertical space in which sound waves can get lost while reflecting off of the eight floors of glass. Since the security guard’s attempt to use directional technological amplification based on increased volume is insufficient to communicate his message to the students, one of the students must institute a people’s mic in order to ensure that the message is understood (see 00:13 in the above video). Distributed human communication succeeds where top-down technological communication fails.

 

 

A second incident from the Board of Trustees hearing that serves as an example of the failure of technological amplification comes from the first people’s mic check within the meeting itself. As this video shows, before the chair of the meeting Valerie Lancaster Beal requests, “Security, please eliminate the young lady,” (at around 1:30) her microphone cannot make her heard above the people’s mic.

Since this is a small room—only able to hold a fraction of the public who wished to attend—the issues of technological amplification are different from the bullhorn in the lobby. In this instance, a distribution of bodies throughout the room ensures that no individual—whether a part of the people’s mic or not—is very far from another person who is repeating the message. Valerie Lancaster Beal’s microphone and amplifying speakers are placed at the front on either side of the room. Therefore, her disembodied voice appears to come from three distinct locations, whereas the people’s mic emanates from a few dozen bodies throughout the whole room. This second approach not only allows listeners to hear words as spoken by human beings—rather than relayed through electrical wires—but gives an indication of how much support there is in the room for any relayed message. Just as in distributed network computing, if one of the people’s mic speakers is “eliminated” (to use Valerie Lancaster Beal’s word choice), in theory the message could be picked up by any other member of the group, thus ensuring instantaneous redundancy backup unavailable to the single-point-of-failure electrical microphone system. If the cable breaks or power is cut to an electrical microphone system, then the ability to continue transmission is interrupted.

The benefits of the human-centric people’s mic over a technological amplification system in these circumstances—whether bullhorn or electrical microphone—seem clear and come down to a division between “many-to-many” communication and “one-at-many” top-down transmission.

With technological amplification there is merely unidirectional speaking at a group with significant opportunities for miscommunication. By contrast, the people’s mic encourages a network of one-to-one communication which allows for instantaneous dialogic communication to clarify any points that were missed.

Technological amplification passively objectifies the recipients of the message—it is unconcerned with whether or not the group agrees with the statement being transmitted. The people’s mic, however, demands active participation by all of its subjects, even if they are in disagreement. While not the ideal way the people’s mic was designed to work, the choice can always be made not to relay a message if the matter becomes too disagreeable to the participants.

The means by which distance is overcome also differs between these two methods. With technological amplification, directed volume is employed. As the message gets further away from the specific direction that speaker is facing, sound waves dissipate and the message is lost. Increasing the volume on the technological device can improve the distance at which the device can be heard, but also increases the distortion, making the message unintelligible even to the listeners close to the device. With the people’s mic, sound radiates from the speaker through the crowd of the listeners’ collected bodies. Distortion is possible, as in the children’s game of telephone. However, since the number of repeating bodies is significantly lager than the single person in the children’s game—a whole group rather than one child whispering to their neighbor—redundancy is built into the system to make distortion very unlikely. There is also a chance to clarify anything unheard or misunderstood through an immediate side conversation.

His Master's Amplified Voice

Supertitles

This past week, David Henry Hwang’s new comedy Chinglish opened on Broadway. The play, as all of the advertising for the production will tell you, is “the hilarious story” of cross-cultural communication and misunderstandings. (Whether it is in fact hilarious or not, I will leave to critics and audiences to decide). The title takes its name from the derogatory term for mistranslations that occur when going from Mandarin to English. Hwang attempts to expand and possibly redeem the term from its implied pejorative Sinophobic bias by including the mistranslations of English into Mandarin under the umbrella of “Chinglish.” Particularly skewered in this play are the random Chinese characters that US teenagers get tattooed on their backs without knowing how to read the words, a prostitution advertisement taken for “Classical Chinese poetry” on the cover of an academic journal, and the American businessman who thinks he can order in a restaurant—or really do anything in China—without speaking the language.

 

Example of a “Chinglish” sign

Example of a “Chinglish” sign

Creative Commons License photo credit: Jonas in China

When purchasing tickets, would-be audience members are warned that this production is in “English and Mandarin (with English surtitles),” in much the same way they would be warned of profanity, violent content, or seizure-inducing strobe lights. My first thought was, “Why do we need a warning? Is bilingualism dangerous?” But my second less flippant thought was, “Why no Mandarin surtitles?” If this is supposed to be about the American misunderstanding of Chinese culture, just as much as the other way around, then why do we only read the English words, while hearing both English and Mandarin? Is this exemplifying the exact linguistic bias that Hwang is attempting to undermine in the play?

The purpose of supertitles (or as they are called in the warning listed above, “surtitles,” a term which I just discovered is a Canadian trademark) is ostensibly comprehension. Unlike on the dramatic stages of Broadway, supertitles are common in opera companies. New York City’s own Metropolitan Opera developed seat-back versions (the also-trademarked “Met Titles”) that resemble multi-lingual pager displays, sending lyrics to audience members in calming amber LEDs. The aria may be sung in a language that the audience member does not understand or using diction that is unintelligible to the listener. The words projected above the stage (or on the tiny screen mounted on the seat in front of the audience member) are supposed to make it easier to understand what is happening during the opera.

 

Supertitles before an opera

 Creative Commons License photo credit: testastretta-999

I would be lying if I didn’t say that I use this technology when I attend operas. I tried turning it off once during a performance of Nixon in China (an opera sung in English), but there was the constant gnawing that I was missing something if I didn’t have the glowing amber lights translating the words that I supposedly understood. Does this technology in fact detract from the experience of the performance? I am watching and listening to the performance, but when my eyes flicker to the screen, I am no longer relying on the performer’s interpretation. I merely listen, while reading the text. The physical body of the actor is no longer important to me, and I just listen to the singer’s voice. Does this make me a lazy audience member? Or merely someone who privileges reading a translated meaning over the actor’s interpretation?

 

David Henry Hwang's Chinglish on Broadway

David Henry Hwang's Chinglish on Broadway

 Creative Commons License photo credit: Mark Runyon

Back to Broadway and Hwang’s Chinglish. In this case, we are talking about a non-musical—something very different from the world of opera up at Lincoln Center—and, therefore, the use of supertitles differs from the operatic trope. Rather than projecting every word, only Mandarin words translated into English are supertitled. When an actor speaks in Mandarin, my eyes immediately go to the words which are projected onto the walls of the set. I am not reading the actor’s body language, only the meaning of the words. However, when actors speaks in English, no translation is provided and my focus remained on the actors—fully taking in their posture, gestures, eye-contact, and facial expressions.

This feeling of always being behind the action is described by an occurrence late in the second act. Next to me in the balcony, was a group of spectators who spoke fluent Chinese. At one point, Jennifer Lim (playing the role of Deputy Minister Xi Yan) was delivering a monologue. Before the words could be translated into English, a single guffaw of recognition came from a woman in the group. This single laugh seemed to encompass the production’s feeling of cross-cultural disconnect more than anything Hwang could have scripted. I knew that something humorous had occurred, and I was about to find out what. But perhaps it would not be laugh-out-loud funny to me in translation. When the English words were finally revealed a second later and I caught up with the meaning of what had been said, the actor had already moved on to the more poignant part of the speech. At this point a more demure English chuckle was all that could be elicited from the non-Chinese speakers in the audience, who were left wondering how the line must have been heard in its original language. That single laugh is something that could not be translated into a supertitle.

Occupation Communication

The Occupy Wall Street protests (which my colleagues have written about here and here) started to gain traction as a national news story this past week. Coverage of the protests increased as more sensational stories surfaced of police beating protesters with night sticks, protesters rushing barricades, and the old-left stalwart labor unions joining in by holding a rally that filled Foley Square to over capacity. While the protesters began their occupation complaining about the lack of “mainstream media” coverage, they now have an abundance of coverage, but are having trouble controlling the narrative. Perhaps this is because the protests do not fit into a nice, clean-cut, two-party view of politics.

 

How do these self-avowed leaderless protesters communicate to the world and to each other? To answer that, we must start by looking at the founding of the protests. Three groups with very different approaches to spreading their messages of social change sounded the initial call: Adbusters, Anonymous, and the NYC General Assembly.

Adbusters is an anti-consumerism group probably most well-known for its annual protest Buy Nothing Day (held on Black Friday). Its modes of mass media include many forms of culture jamming: an advertising-less magazine, “open source” shoes, and anti-advertising commercials. Art, message, content, and form blend together to create striking works of protest, whose purpose is to disrupt the viewer’s experience in order to begin a longer, more complex discussion about the effects of advertising on culture.

One of Adbusters's "classic" culture jamming anti-ad

 

Anonymous is most famous—infamous?—for two ongoing protests related to uninhibited free speech: one against the Church of Scientology and the other in support of WikiLeaks. Both of these protests included web videos declaring their stance, coordinated hacking and denial of service attacks, and protests in Guy Fawkes masks. While the masked protests have become the photographs associated with the group, they mostly organize online in “leaderless” internet forums.

Members of Anonymous at an in-person protest

Creative Commons License photo credit: Anonymous9000

 

Blending the cooperative leaderless mentality of Anonymous with the organized critique of mass media of Adbusters, the third group, the NYC General Assembly, has become the core of the protests. More of a process than an actual group, NYC General Assemblies use both high- and low-tech solutions in order to reach consensus among the various (and there are many) fractions of the Occupy Wall Street protesters.

Certainly no one will deny the impact of Facebook and Twitter to organize the disparate individuals currently residing in Zuccotti Liberty Square—after all, the protesters like to compare their occupation to the “Arab Spring/Facebook Revolution” in Tahrir Square. There are other network technologies at play in the Wall Street protests: websites (of the pre-”Web 2.0” variety), Kickstarter campaigns (to fund specific projects of the occupation), Livestream (to broadcast live video from cellphones, laptops, and other internet-connected cameras), WePay (to accept micro-donations to buy food, although the fund was later moved to the Aliance for global Justice for 501c3 status), and even GitHub (a social media technology that allows to access to the technology that the protesters are using).

IMG_7594

Some low-tech social networking?

Creative Commons License photo credit: Brennan Cavanaugh

 

The means by which the protesters communicate, however, are not solely highly technological. As Sara Ruth Jacobs mentioned last week when discussing Navid Hassanpour’s paper on the Egyptian Revolution, the loss of online social media can increase active participation and connections between individuals in a shared location. And even though the protesters set up generator-powered charging stations in the privately-owned (but by law publicly-accessible 24-hours a day) park, computer technology doesn’t solve every communication issue. This is where low-tech social media help to keep the Occupy Wall Street protesters connected. While marches, chants, and hand-painted signs are the means of communication most often shown in news coverage, there are other less visible communication tools employed by the protesters.

General Assemblies and working groups use consensus building to determine the actions of the participants. Without consensus (defined by the NYC General Assembly in the organizing leaflet for the occupation as “no outright opposition”), no group action will take place and proposals must be revised for the next assembly. The means of achieving consensus with such a large group relies on two low-tech social media technologies: hand signals and a “mic check.”

 

Hand signals:

A manual version of the clickers familiar to those of us who have taught or taken classes in large lecture halls in recent years, hand signals quickly allow the group poll on a particular proposal. Four major hand signals mean yes or agree, no or disagree, point of process (similar to a “point of order,” meaning someone is not following the process), and block the proposal from passing in its present form (used only in extreme circumstances when you can’t remain a part of the group if the current proposal passes).

Hand signals from NYC General Assembly manual

While these are useful in measuring interest and passing proposals, the basic four hand signals are only a form of selection and not intended to engage the group in open-ended dialogue. This hole in the process of group communication has been partially addressed as protesters develop new hand signals specific to the situation. The yes/agree signal evolved into a related, “enthusiastic yes/agree” with the addition of “jazz hands” (or one of the American Sign Language signs for “applause”). One of these new signals, “I can’t hear,” would be a welcome addition to any event—how many times do I have to hear that annoying shout at a conference when a presenter isn’t speaking directly into the microphone? Another collaboratively developed signal, “loud noise coming down the block,” is useful in lower Manhattan’s labyrinth of twisting streets where cavernous skyscrapers play fun acoustic tricks with traffic sounds.

 

Mic Check:

A “mic check” is a method to allow anyone to address the crowd, as well as a means of disseminating information to the crowd. The effect sounds like a call-and-response chant that protesters use to get their message across to audiences standing on the sidelines during a march. However, the purpose of this call-and-response is internal, rather than external, communication. When an individual wishes to make a proposal to the group, that person shouts “mic check.” The crowd around the person replies “mic check.” This is repeated until the speaker is certain that everyone understands what a mic check has started ( once or twice is usually sufficient). The original speaker then starts the message he or she wished to communicate to the group. Broken up into short phrases of a few words each, this message is relayed through the same call-and-response chant that started the mic check. This serves as a way to not only amplify and transmit the message to listeners far away from the speaker, but it also reinforces the message in the listener-repeater’s mind. If someone hears the person next to them repeating a different phrase than she or he did, a mini-discussion can help clarify what was actually said.

Even famous philosophers can use the mic check to amplify their lectures (although more complex sentences can be difficult to transmit).

 

As the Occupy Wall Street protests solidify into a movement—with affiliated protests in DC, Boston, Seattle, Los Angeles, Tampa, Boise, and many more towns coming soon—the ability to achieve consensus will become more difficult. Hopefully these protests will not become merely the liberal version of the Tea Party protests—that is to say, a hierarchically controlled sub-set of one existing political party or the other. This narrative is already attempting to be applied to the Occupy Wall Street movement. To avoid falling into this trap, it will be necessary to continue the radical multi-tiered approaches to communication and social media in order to ensure that a plethora of voices can be heard.

Jumbo vs Small Class and students who sit and listen or click

Listening Post: installation culled from real-time internet chat rooms, by Mark Hansen and Ben Rubin

It has been hard not to take the announcement that many level two classes at Baruch will become jumbo-sized next year—increasing from 24 to 50 or 100 students—as a rejection of my work and values, as well as my colleagues’. The more experience I have, both as a student, teacher, and consultant, the more I see a need for what I’ve come to think of as “communicative reciprocity”—listening or reading and acknowledging the uniqueness of a student’s work, the back-and-forth that fosters authority based on critique and reflection.

I’m not saying lecture and jumbo classes might not be effective, even best, in some situations. Many professors have brought great talent, knowledge, creativity, and hard work to covering a large amount of information succinctly, coherently, and vividly. And of course, this is all contingent, you can have a demagogue in a small class. (A student told me she didn’t want to turn in a paper to her teacher that stated an opinion that disagreed with his.) But it seems nearly impossible in a class of 100 or even 50 to have the kind communicative reciprocity that recognizes a student’s developing opinion as valuable, responds with respect and consideration, and encourages more bravery, exploration, and complexity.

Often when I help students with drafts of essays, their first impulse is to mimic the teacher’s opinion and way of speaking, or to paraphrase research they’ve found online. I ask students to tell me their opinion, and then ask them to support it. When I tell them to write down what they’ve said, or when I write it down as they speak and hand it to them as a sketch for their rough drafts, students often seem surprised. To them, their own thoughts don’t seem appropriate in a class assignment.

One professor who teaches a communication intensive Theater 1041 class asks her students  to write a theater manifesto. I met with one of this professor’s students to work on her paper, and as she developed her opinions into ideas about what she thinks theater should and could be in terms of political and cultural relevance, she told me: “This is a whole different way of thinking. I never do this.” Here is a student telling me she’d never before been asked to reflect upon and develop her own observations and ideas in college before this assignment. So it isn’t a stretch to suggest it possible that a student could get a BA at Baruch without ever being asked to develop, support, and explain her opinions—about culture, politics, economics, and ethics.

In a class of 100, or 50, how will teachers foster this kind of reflection? How will teachers read and make significant comments on student writing, and get to know each student well enough to meet them where they are, in order to support and challenge them? Without a significant amount of practice in communicative reciprocity, I think that we set students up to be receivers of opinion as well as information. In the communication intensive classes we support at the Schwartz Institute, we work to help students develop and present their own perspectives in response to an assignment. And we try to support professors’ efforts to include more student writing and presentations in their classes. It’s fine that in many other classes students show their knowledge through more multiple choice and short-answer responses. But Baruch lauds itself for the diversity of its student population, and what does diversity matter if in most of their work the same answer is right for every student? What is the value of diversity if we don’t recognize the importance of developing an inclusive, reflective, authoritative political voice of one’s own?

How to prepare and present a conference presentation

Two of my last three weekends were dedicated to that time-honored grad-student rite of passage, the academic conference. Reflecting on my own performances as well as those of my colleagues, I thought I’d compose a rough guide to the conference presentation. I hope that my fellow cacophoners might share and amend these guidelines I humbly offer. In the spirit of the efficiency celebrated by conference presentations themselves, I will organize these ideas in outlined bulleted form. I work within the social sciences, but I believe much of what I share here may be of use to you  budding humanists and natural scientists, too. Here goes:

Find a suitable conference

  • Sign up for email listservs for subfields and organizations you are interested in. Throughout the year you will get call-for-paper announcements (CFP) offering panel discussions to be a part of. Pay attention to the deadline and guidelines for CFPs. Read their panel description closely. Often they will have a certain rubric within which they are working, with a theoretical approach either tacitly or explicitly signalled.
  • There are many regional and graduate-student conferences organized for people still early in their careers. If you are at the dissertation proposal stage or still formulating your project, these kinds of events are a good idea. The grad student conference I attended in Boulder, Colorado, included very helpful workshop sessions on writing and theoretical approaches to the conference theme (“states of belonging”).
  • Many conferences also accept individual papers. You submit your abstract and they will place you with other “orphan” presenters. You run a greater risk of not getting your paper accepted or getting stuck in a hodpodge potpourri panel (like I was last weekend) if you opt for this approach.

Write a strong abstract

  • Most conferences want you to participate (and want your conference fees payment), but they do have limits and criteria for accepting papers. A compelling abstract is critical. Often this is an awkward exercise because  you have not written the paper for which you must make a synopsis.
  • You usually have 200-300 words to work with (the conference I attended last weekend confined me to only 100!), so you don’t have space to elaborate sophisticated concepts, nor to tell everything about your project. Use keywords that signal a certain literature that, after studying the CFP, you know the organizers will be attuned to.
  • Allude to a piece of research you have conducted or a fieldsite/event/documentary source that will serve as the material your paper examines.
  • HAVE A POINT your paper will advance. Even if you don’t yet know what that point is, make a concise and intelligible claim. Emphasize the innovative. The abstract doesn’t have to break new ground; it need only suggest your paper might do so.

Write the paper

  • The organizers will often want you to submit the paper for a discussant to read before the conference and prepare comments. Do NOT send a whole dissertation chapter draft or anything over 20 pages. At worst, the discussant will bear some contempt for this burden; at best, you are diluting her ability to give you concise feedback on your work. A presentation is typically limited to 15 minutes. It takes roughly 2 minutes to read a double-spaced page of text. So anything more than 7 or 8 pages is more than you can say in the presentation.
  • Write a ‘data-driven’ essay. If you are an anthropologist, load it up with ethnographic material. If you are a historian or literature scholar, delve into the primary texts. This will give your discussant a better chance at assessing your analytical points. If you saturate your argument in theoretical goop, it will be frustrating for an outsider with a different perspective. (There are moments when strategic obfuscation is advisable, of course.)
  • Most importantly, you only have time in a presentation to develop ONE maybe two points. In any case, no one will remember more than two points, so keep it tight. It is always more effective to go in depth into one particular aspect of your research than try to sketch together myriad pieces in one whirlwind showcase.
  • Signal early on what your intentions with the paper are. ‘Map out’ the argument so your audience can get a sense of what is to come.

Prepare the presentation

  • The text you submitted to the discussant and what you will say in the presentation should not be the same. There are different opinions on this, but I believe priority #1 is to keep people’s attention for the time you are talking. People generally stay more tuned in when they sense that someone is speaking to them, not reading to them. Some reduce their presentation to a series of points they talk through. This has the advantage of being “live,” but it also runs the risk of rambling. You might run out of time without a prepared text. One of my panel co-presenters last weekend ran well past his 15 minutes without ever coming to anything resembling a conclusion; he had to be unceremoniously cut off at 20 minutes with a curt “thank you” from the time-keeper. Ouch. Remember that by going overtime you are antagonizing your audience and colleagues on the panel. Be courteous.
  • If you are going to read your paper, go to the trouble of making it ‘sound’ better to listeners’ ears. Good general rule: Edit your text so that almost every sentence does not exceed one line in length. Cut down compound and complex sentences into simple declarative ones.
  • Remove all but the most essential references in the spoken version.
  • Practice reading your paper aloud for flow, emphasis, and timing. Replace unnecessary jargon or technical terms with more colloquial speech. You want to be familiar enough with the writing that you can pick your head up and speak to people.
  • Rules of PowerPoint: your PPT slides should absolutely NOT replace your paper; i.e. you should not simply read a bunch of bullet points and text excerpts off the screen to your audience. Yawn.
  • Your PPT show should complement your discourse. Show an image to illustrate a point you are making. Consider inserting a blank slide for portions of the presentation when you want the audience’s attention on you, not on the screen.

At the event

  • If you are using audio-visual equipment, get to the panel session room early to test it out.
  • Listen to your co-presenters’ talks and take notes.
  • Graciously thank the organizers and/or sponsors before you get into your paper.
  • Towards the end of your presentation, a time-keeper will usually hold up signs signaling your remaining time. Just acknowledge these with a nod and adjust your speech as needed. No need to interrupt your own talk with an exasperated “whoa! only 2 minutes left?”
  • If there is Q&A or discussion time, try to make an effort to identify connections between your paper and your colleagues’. If the discussant or an audience member says something misinformed about your research, keep a poker face or just politely nod.

There must be more to add to this, so all ye commenters please fire away…

A Lesson from the Stump: The Oversell

As the midterm election approaches, I’ve been wondering if campaign speeches can teach our students anything about effective oral communication. I’ve been searching for examples to show students of that elusive, indefinable quality: interestingness.

In ACC 4100, Baruch College’s communication-intensive capstone accounting course, students are sometimes faced with a great challenge: to deliver presentations about relatively dull topics in exciting, engaging ways. When students would rehearse their presentations for me last semester, I would often chide them, “You sound like you’re reading the phone book. I haven’t been this bored since the last time I accidentally watched a Kevin Costner movie.” Just kidding—most of my students are too young to know either Kevin Costner or phone books. I would, however, ask them, “What do you think you can do to catch and hold your audience’s attention?”

More often than not, they’d answer, “Nothing. The assignment was to describe the differences between two sets of accounting standards. It’s just inherently boring.”

Of course, I would beg to differ, and we’d discuss and practice techniques for engaging audiences: real-life examples, connections to current events, relevant hand gestures, sincere eye contact, modulating tone of voice. I’d conclude, “You have to sell the topic. If you sound bored, your audience will be bored. But if you speak with enthusiasm and conviction, you can make the audience enjoy any topic.”

I imagine that Phil Davidson, GOP primary candidate for county treasurer of Stark County, Ohio and recent viral video superstar, heard a similar pep talk when he was studying for the “Masters degree in Communication” that he so ironically mentions in his over-the-top stump speech. Unfortunately, in his retreat from “monotone,” he sprinted straight past “engaging” and into “loony.” This video is a cautionary tale: if you oversell the enthusiasm and conviction, your speech could start to resemble a WWF pro wrestler routine.

“The most aggressively inarticulate generation to come along since, you know, a long time ago”

While normally not the biggest fan of slam poet-motivational speakers, the above piece by just such a character caught my attention this summer.  Taylor Mali’s reminder to “speak with conviction” contains some painful observations about the way we speak, and as I begin my second year at the BLSCI, this brief video helps diagnose some of the unfortunate patterns that can infect our oral communication.

Mali’s main point is one I stress to the students who attend the debate workshops I organize to support Baruch management courses.  That is, how you say something is often more important than what you say.  And I have found that most students think much more about content than delivery, which means their oral presentations are often presented in stilted, too-quiet, monotonous speech patterns that prevent the speaker’s often solid facts and arguments from coming across.  While not every student speaks in the specifically meek manner described by Mali, it’s clear that a lot of students, for a wide variety of reasons, have a difficult time “speaking with conviction,” whether they are talking about geometry or Lady Gaga, and I’m wondering what kinds of interventions we can make upon this widespread lack of confidence in oral communication.

In my debate workshops I forbid the use of notes or index cards, forcing students to internalize their main points rather than turning to the crumpled paper in their hands.  I’ve found that the more they feel like they are speaking from a place of knowledge, their speech patterns become clearer, louder, stronger.  The “no notes” rule is just one strategy, though, and I’m wondering if other have ideas about the admittedly difficult task of helping a young, diverse set of students to find the authority that often hides within them.

Dissertations, Academia and Public Speaking

Last week I attended my first dissertation defense! It was during my residency in my doctoral program in Education. My program is a low residency program of study, meaning that the learners come together four times a year for face-to-face seminars and lectures while the rest of the year they work on their own. So when the cohorts come together it is a non-stop intensive time where everyone is pretty much involved in everyone else’s work, as well as their own. The seminars, discussion groups, and lectures are attended by almost all of the learners as well as faculty and staff. And when one of us is defending it is a must see, one of us actually made it! This particular dissertation defense had six faculty, the dean, several administrators and about 15 doctoral students.

It was truly a public event; I was excited and nervous to see what a particularly brilliant colleague would present, sure that I would feel intimidated on what his 300 page thesis would be like in comparison to my own work. The defense started with opening comments by the chair of the committee and then the doctoral candidate started into his PowerPoint presentation.  Within seconds my heart stopped and my skin started to crawl, every slide was a full written page of documentation, paragraph long quotes, long lists of numbers and statistics. The slides were impossible to read and had no visual graphing to help comprehension. And worst of all the presenter read his slides!!!! How was it possible that at this level we were still seeing a nervous and unskilled oral presentation? I pondered this through out the defense. Is the higher education system, from undergraduate to the doctoral level, still producing academics that have immense difficulty in communicating their own work?

I think in general we educators tend to still consider oral competency as a skill rather than a form of reasoning. Oral presentations do have platform skills and techniques but in academia orality is much more about relying on the spoken word rather than the written word to communicate meaning. It does not replace writing but it is much more than simply stating one’s written work.  I think speaking publicly does ask an individual a form of logic and knowledge that is different from writing and in some ways more complex.Oral reasoning must give meaning to data within a certain amount of time and space and this is no easy task.

I keep wondering about how the logic and sense-making aspect of speaking can be better integrated into the higher education curriculum rather than the 10-20 minute group presentations that seem to abound throughout American colleges. And whether this would make an impact on academics presenting their work in public. More than a personal quest, I do believe that public speaking and oral communication as art and logic should be a part of higher education all the way up to the dissertation defense and beyond.


Baby Talk

[youtube]http://www.youtube.com/watch?v=LMzwAEI56-4[/youtube]

Turns out, you don’t even need words for effective oral communication…just the ability to participate in a particular speech genre. Since I can’t stop watching this video, I am featuring it, and a couple of other babies, here in my first blog post. Mini Preacher (MP) is interesting on a number of levels, most immediately though in terms of speech genre (see Bakhtin). In the absence of language, an analysis of MP’s sermon is in large part necessarily an analysis of genre. Did you see how Mini Preacher (MP) used his chubby arms to sum up his toddler point? MP’s performance makes explicit the dialogic and collaborative nature of audience, both real and imagined (“addressivity”). The audience’s applause, cheers, and calls to “preach on!” are integral to his speech. He doesn’t need actual words to whip the house into a frenzy as the audience fills them in for him, closing his presentation with “in the name of Jesus.”

As audience for BPL groups, we are also dialogic partners,  interlocutors in the Bahktinian sense. I am a stand in for faculty and class mates, who are themselves stand in’s for the board of investors out in the “real world.” As a new Fellow working with BPL courses, about to run the gauntlet of my first rehearsal season (my first 2 are scheduled for today in fact), the MP video also asks me to consider the business speech genre in my own (non-evaluative) assessments of student group presentations. The basic characteristics of evangelist speech are clear and recognizable in MP’s performance, even if not explicitly catalogued here. What though are the specific speech genres of the business world and transactions? Are they captured in the cool confidence and rational assertiveness of the E-trade baby? Are they catalogued somewhere? And if so, would such genre characteristics prove useful standards to judge the BPL presentations by?

As a parent I am interested in oral communication and social development. Specifically the raced/classed/gendered ways in which I/we consciously and unconsciously facilitate the social and dialogical process that consciousness develops from. Babies are also our mirrors. Children tell us a lot about our specific language-mediated proclivities, from Mini Preacher’s screaming exertions, to my toddler’s constant asking of questions he already knows the answer to (clearly a parenting pedagogy of mine in need of revision!). Thus an analysis of infant (and student) speech is also an analysis of self (and of discipline).

As a social psychologist, I am reminded of the vast literature on persuasion that exists (under the umbrella of social influence) that could usefully be applied to the prepping of oral presentations.

As all three, I am looking forward to more opportunities to consider the cute side of language and social development.

[youtube]http://www.youtube.com/watch?v=1vupEpNjCuY[/youtube]

Palm-of-the-Hand Speeches

Throughout his long career, Japanese Writer Yasunari Kawabata wrote a series of short short stories, which he referred to as his “Palm-of-the-Hand Stories.” Kawabata produced 146 of these stories, becoming a true “palmist,” even if his notoriety in the West is focused on his novels.  As described by the editors of the published collection, Kawabata believed that these little stories expressed the “essence of his art.”

I first read these stories in an experimental prose writing course a bunch of years ago, and the concept of these one-to-three page gems intrigued me. I was reminded of these stories this past semester, when, through my work supporting Advanced Accounting, a Communication Intensive Course, I found myself confronting palm-of-the-hand speeches. When I first learned that students had only two-to-three minutes to present their assigned material, I was skeptical. Two minutes to discuss a contemporary concept in accountancy?

As the semester progressed, and I struggled to help students condense the finer points of recording intangible assets on balance sheets, I necessarily focused on the benefits of these l’il speeches. Just as Kawabata’s stories are deeply complex while also being succinct, shorter speeches have the same potential. Translator J. Martin Holman could be talking about ACC 4100 speeches when he writes of the relationship between Kawabata’s small stories and his longer works:

“The palm-of-the-hand story appears to have been Kawabata’s basic unit of composition from which his longer works were built, after the manner of linked-verse poetry, in which discrete verses are joined to form a longer poem, the linkage between each dependent on subtle shifts as the poem continues.”

While longer speaking opportunities are still crucial for our students, these palm-of-the-hand speeches can give students a better familiarity with the basic units of composition required for larger speeches. I used to think of two minute speeches as a good exercise in summarizing, editing and brevity, but they do have their structural benefits, as well.  According to Holman, Kawabata mastered this form using certain elements (the same ones that would make any Palmist speech exiting); “juxtaposition of images,” “unique perception,” and “intriguing and memorable” plots– not reductions, but distillations of larger worlds.

There are clear positives and negatives to assigning such a short presentation, but on certain days, the luxury of having a lot of time to concentrate on just two minutes of material did seem like a very Palmist exercise. Students themselves, however, don’t always see the merits of this, and, rather than viewing it as the essence of their art, are more apt to view the assignment as the gnat buzzing around their schoolwork.  How might it be possible to elevate and enliven these palm-of-the-hand speeches to the place that Kawabata realized they deserve?